Tag Archives: miracle

An inspiring journey

It’s already one month since my discharge from the hospital due to intense abdominal pain. I was supposed to undergo gallbladder surgery based on the ultra sound result. Since there was a cyst in the tail end of pancreas, my doctor recommended CT scan in order  to be included  in the operation should there be a mass. However, result of the CT scan revealed no gallstones, only sludge and the mass measuring 5 x 4 cm is found in the pancreatic head not tail with nodules and cysts in liver and intestine.

sickOther findings were atherosclerotic aorta, prostatomegaly and hypertrophic degenerative osteoarthritis, lumbar spine. The doctor tried to make us understand these medical terms with the advise for exploratory laparotomy – a diagnostic surgery also to determine if the mass is malignant and the recommendation for subsequent chemotherapy. After discussing pros and cons and the possible costs, I decided to go home to rest for awhile as I already feel drained in all aspects after 5 day stay in hospital. Had it not been for social worker friends and masteral students who volunteered to facilitate with the Philippine Charity Sweepstakes Office, Department of Social Welfare and Development and the City Congressman’s office for some assistance, my family would have incurred again debt for my hospitalization and laboratories. Gifts from colleagues in the academe, pastors, social work masteral students,classmate in high school and townmates plus contribution from my siblings and my wife’s family have also helped us in cashing out for the bills.Some well meaning friends and colleagues continue to send gifts which we appreciate.


Yes, finances affected my decision. After weighing all things including the worst i.e. my case is terminal and days are already numbered. I have said to myself, if ever I die, I would no longer burden my family for the debts to be incurred for the chemotherapy. Our experience in 2009, when I was seriously ill forcing us to loan from various sources, is more than enough. I cannot bear the thought of my family especially the children to suffer deprivation again because of me. Relatively, my wife and I have already lived our lives. But our kids are just starting to live their own lives. And they have their struggles, too. I consoled myself with the thought that in 1975-1976 during my first critical condition, I bargained to God for only one year to live so that I could serve him well since I was still in the seminary and too young to die. Indeed, upon recovery right after graduation I worked full time in a church, giving my all, thinking for only one year. And God has extended it for over 30 years already.

Of course, like any other human being, I wish to live longer because I have many unfinished tasks yet. I still want to see my children finished their respective courses and establish their family. I want to put in place the distance education program of the department before my retirement. And to publish the dream book– consolidation of our life’s experiences in life highlighting God’s faithfulness, mercy and grace in transforming my life into a productive one. How God has helped me survived more than 3 serious illnesses , accidents and threats to my life and security especially when I joined the people’s struggle during the dark years of dictatorial rule in the Philippines. And probably write other inspirational books and references that can be used in the academe and ministry.


Thus my one month journey is a mixture of ambivalence greatly affected by my health condition. When I feel good my spirit is high, contented with my decision. But when the abdominal pain/inconvenience recurs, I am tempted to reconsider my decision. More so, when I read the Discharge Summary  indicating in the Final Diagnosis: Advanced intraabdominal malignancy; Etiology undetermined. I tried to search the web on pancreatic disease, cyst, or cancer and alternative medicines and their consequences. I started using some of those herbs/vegetables that are familiar to me like the turmeric, ginger, lemon grass, babana. Until a friend, whom I helped formulated the vision-mission-goals of his Dreamers Valley some years, invited me in one thanksgiving of the success of his ministry.


The place has been wonderfully developed,  according to the brochure I made for him. It can accommodate now 300 participants for seminar using organic products for food. He let me try his fermented 3 C composed of carrots, cucumber and celery which are believed to kill cancer cells. These are my natural resources in faith journey, taken daily with faith and prayers that they come from God and the power of God works through them, at times trying imagery as culled from the testimony of some survivors. Of course, with the hundreds prayer partners who signified their commitment to join me in prayers for healing. Yes, throughout the month’s journey, I internalized the acrostics I used in my sermon on THANKSgiving.


So far, my faith journey works well and has been inspiring. Except for some days of inconveniences, especially when I consumed sea foods and weeds for my viand for consecutive days, the intensity of abdominal pain did not occur. I become cautious with my food intake. Admittedly, I do not know the real happening inside my body –whether medically the situation has minimized or worsened, whether the mass is malignant or not, whether the cancer cells were eliminated or compounded. But deep within me is a peace of mind, a healthy disposition, an undying hope and faith that I will survive, a resolve that whatever happens, I will continue to internalize THANKS: Trust God, Hope that never ends, Accept realities, Never give up, Keep the faith and Shift the focus. I discipline my self to look for good things my illness or each day brings rather than entertaining pain, suffering, fear and negative thoughts. The journey goes on. Hope you will continue to be our prayer partner in this journey towards healing.


EDSA Revolution: An Unspoiled Mystery

The mystery of EDSA Revolution remains unspoiled, not completely unfolded.

More than two decades have passed, the mystery of EDSA has not been fully unfolded. Analysts from various socio-political persuasions attempted to explain the event. Some had to come up with new concepts as EDSA Revolution departed from any of the standard categories.

While new testimonies from living participants came out every year, they just shed light to understand the pattern of events and contributing factors. But the mystery still remains. EDSA bloodless Revolution defied logic.

For how can one explains this phenomenon: “When guns and tanks of a dictator melted before the flowers held out by priests and nuns, by millionaires’ sons and squatters’ daughters, by ordinary men and women and by young and old alike; when… a new day was ushered in by ordinary Filipino common tao who rose to heroic heights that won the admiration of the whole world…” The quoted description was that of Jorge Lorredo, Jr. in his article Four Days that changed History published in Bulletin Today, as cited by Douglas J. Elwood in his book, Philippine Revolution 1986.

The hand of God was there…” was the explanation of the late Dr. Quintin Doromal, former PCCG commissioner & president of Siliman University. Quoted by his friend Douglas Elwood in the aforementioned book, Doromal was a witness to the event, having joined his old friend Fidel V. Ramos at Camp Crame and stayed there with him throughout those critical anxious hours. A noted Ilonggo leader, Dr. Doromal is a son of a Distinguished Centralian, Atty. Rosario Salas-Doromal.

Indeed, God acts through people, as surely as he speaks through people, and that he uses the sometimes complex interconnection of human forces to serve his larger purposes….”

MSPM: The miracle of sharing

I always relate the Master of Socio Pastoral Ministries (MSPM) experience to the feeding of 5,000 with few loaves of bread and fish. Although our experience pales in comparison to the miracle. It is one of the only two miracles that are recorded in all four Gospels. The other one is the resurrection. Of the four, I like John’s narrative (John 6:5-14) which portrays the role of a boy with five loaves and two small fish. Jesus then took the loaves, gave thanks, and distributed to those who were seated as much as they wanted. He did the same with the fish.

Apart from the dominant view on the literal multiplication of the food, some emphasize the miracle of sharing. This view assumes that people have brought with them little food of their own. They just kept them for themselves, hence the scarcity. However, upon seeing the unselfishness of the boy whose generosity was blessed by Jesus, they began to share what they have. Thus, the abundance of food are more then enough for their needs.

In the same way, we also offered whatever we have to respond to the needs of the time. Like the boy, we were not disturbed by overwhelming discrepancies and limitations, even criticisms. Such voluntary spirit made a difference. Amidst reservations, if not downgrading of the modest offering, Jesus made use of what was available and another miracle happened.

When the program started in 2007, some downgraded the voluntary effort while others already expressed skepticism of its sustainability, even before it is tested. Worse, there were those who consistently campaign against it when the program was well accepted by pastors, even to the extent of recruiting those already participating in the MSPM program to join the program they promote.

In our response, we dared the critics to a debate which was never materialize. We argue that MSPM has been designed with quality not inferior to what Central Philippine University (CPU) offers in Master of Social Work program which was patterned after that of UP Diliman. Yet, the program is friendly and affordable for pastors. The faculty are more than qualified. The only difference is compensation because in MSPM, we teach voluntarily, gaining the love and respect of pastors, not monetary profit.

Conglomeration of events have been favorable for the design of the MSPM program. A couple of us tried the distance education program of a state college in Iloilo for our doctoral degree which met once a month. Some were also teaching, once a week, in Korean seminary in Iloilo City which offered Master of Arts in Missiology. Moreover, we were inspired by the successful revival of the Master of Science in Social Work (MSSW) program in CPU which produced the first graduate, after 30 years. We even opened an extension class with weekly meetings at Convention Baptist Bible College for Negros students.

The aforementioned favorable trends sparked the idea to design similar approach for a graduate studies program for pastors. The break came when through the pastors’ support, I was elected to the board of Trustees of the Convention of Philippine Baptist Churches (CPBC) in 2006 and subsequently chaired the Theological Education and Ministerial Concerns (TEMC) Committee. By divine guidance, the first document that caught my attention was the CPBC Strategic Plan for 2000-2010 which highlighted the TEMC program. Finding the missing link, I started advocating the program, trying to bridge the gap through voluntary involvement in its implementation. My wife also volunteered to teach in theological institutions in Negros to strengthen the TEMC program.

Studying previous initiatives of various organizations related to continuing theological education, eventually the CPBC Unified Theological Education System (UNITES) was conceived and gradually implemented. Two breakthroughs were undertaken, namely: Formulation of Standardized Curriculum; and the MSPM program.

But why MSPM? As registered social worker and holder of master of social work, I can only offer a degree program within my area of specialization. My exposure to development work and community service has also shaped my holistic perspective. Likewise, pastors who were enrolled in Master of Social Work in CPU encouraged me to integrate social work courses in designing a masteral program for pastors. Comparing the curriculum of divinity and theology masteral programs with that of social work and other masteral programs, the relevance of MSPM appears convincing in terms of meeting the needs of pastors, its practicality and length of time for studies, as well as usefulness to their work in church and community.

The mission of the Master of Socio-Pastoral Ministries program is to prepare pastors for leadership roles in church, church-related institutions and community. Specifically, it is geared towards a healthy and balanced pastoral leadership in church and community services. MSPM classes are conducted in provincial centers by volunteer faculty. Students in respective centers shoulder their transportation expenses accommodation. Certificate is issued upon completion of each subject with corresponding grade. This will be used for official enrolment in the aforementioned theological institutions. The enrolment can be done simultaneously while the students are taking up modular classes. Or may be enrolled later.Participating theological institutions are the ones granting the degree after official enrolment.

The program in Master of Socio-Pastoral Ministries is a combination of Master of Social Work and Master of Ministry. The curriculum incorporates Ministry Core courses, Biblical Core Courses, and Socio-Pastoral Courses. Both ministry and biblical core courses include the following: Philosophical Foundations of Ministry, Ministry Assessment & Equipping Strategies, Church: Ministry & Mission, Hermeneutics, Biblical Theology, Biblical & Theological Foundations of Discipleship.

On the other hand, the Socio-Pastoral Courses consist of Socio-Behavioral Theories, Group, Community, Social Institutions and Processes, Family Wellness & Pastoral Counseling Models of Ministry and Leadership in the Church & Community, Strategies in Church and Community Mobilization, Seminar in Socio Pastoral Ministries, Social Research, Social Jurisprudence & Local Governance, Pastoral Ministry in Conflict Situations, Administration and Management of Church & related organization/institutions, Community Organization & Social Welfare and Development Services. After completion of academic courses, students have the following options as final requirement: Thesis Writing, Special Paper, or Community Project.

Through sharing of resources, our pastors can earn masteral degrees without necessarily leaving their pastorate or respective work. Indeed, the KATIPAN Hall and MSPM are living testimonies that whenever we start sharing whatever we have, God will work more stories of endless possibilities.

Breakthroughs(Part II): Twin stories of Endless Possibilities

After successful advocacies in social work and non-government organizations (NGOs), I realized how far have I been away from my first love – the pastoral ministry. However, the desire to return to full time pastorate seemed to be next to impossible considering my status. Yet, the recurring thought kept on nagging me: If other loves have maximized my knowledge, attitude and skills, how much more my first love?

Returning to my first love was not that easy. A family man, I could not just leave my employment in the University. As a transition, a week-end work in a local church in Iloilo City became an alternative. In the process, I realized I could no longer recover the lost time and opportunities in working with churches. Hence, the decision to focus on pastors, guided by the belief that whatever developments in their lives will trickle down to the churches.

However, my intention was not taken, without question and reservation. I failed to get the confidence of majority in my first attempt, no matter how clear my platform was. Some were honest enough to express their suspicion on my political leanings. My independent and principled stance also did not get the backing of veteran power brokers in the Convention whose candidate was miserably junked by majority of the pastors in a three-cornered fight in 2001.

The experience did not dampen my spirit. My second attempt was wholeheartedly welcomed by the pastors. In an unprecedented event, I ran unopposed and served as national president of the Convention Baptist Ministers Association (CBMA) for two consecutive terms in six years. As such, I applied all my past learnings in the context of the CBMA. The best years I have ever given to a particular cause in my lifetime. Years that witness the commitment and dedication surpassing my other endeavors, paid or likewise voluntary in nature.

Subsequently, we made breakthroughs. But I want to focus on the landmarks that are replicable and may interest the readers. The twin stories of KATIPAN Hall and Master of Socio Pastoral Ministries with some elements of the biblical account on the miraculous feeding of the 5,000+. Aware of the needs of the time, a boy offered whatever he has to respond to the call for service. He was not disturbed by overwhelming discrepancies and limitations, even criticisms. His voluntary spirit made a difference. Amidst reservations, if not downgrading of the modest offering, Jesus made use of what was available and another miracle happened.But unlike the miracle which has been associated with extraordinary sudden/quick change, the twin stories underwent gradual process.

KATIPAN is an Ilonggo term for Covenant. In the CBMA context it sums up the phrase Katuman sang Tingob nga Pagsalig kag Binuhatan. In English, this means “realization of collective faith and action.” True to its meaning, KATIPAN Hall has become a symbol of solidarity among pastors. Katipan has galvanized our relationship. It even boasted the morale of pastors who have been stereotyped to be always in the receiving end. Of course, not a few had raised their eyebrows questioning our capacity to sustain the project. Even engineers who volunteered their labor could not help but smile upon learning our start up budget.

The movement started as fund-raising campaign of the CBMA to construct a modest Session Hall at Camp Higher Ground to accommodate the participants for their National Assembly in January 2006. Soon, the design has been improved to accommodate 1,000 people and keep abreast with the development of the Camp as planned by the Convention of Philippine Baptist Churches

In the process of campaign and construction, the participants have experienced God’s power and provision as church leaders, members and even the public gave their support. Also they realized the beauty of restoring trust and confidence and the power and strength in unity. Moreover, the project has become an opportunity to meet friends and partners in service both local and international. Funds surplus even completed the construction of basketball court beside the edifice. But the bulk of the donation came from pastors.

On the other hand, the Master of Socio Pastoral Ministries (MSPM) is a combination of Master of Science in Social Work program offered in CPU and pastoral ministry courses. The mission of the MSPM program is to prepare graduate students for leadership roles in church, church-related institutions and community. Specifically, it is geared towards a healthy and balanced pastoral leadership, church administration and social/community services.

Modular Classes are conducted by volunteer faculty in provincial centers. Certificates are issued upon completion of each subject with corresponding grade. This is used for official enrolment in the participating theological institutions. The enrolment can be done simultaneously while the students are taking up modular classes. Or may be enrolled later. Three years after the program was implemented, it has produced 23 pioneering graduates from Panay and Negros. They were conferred their degree on May 1, 2010 at Ajuy Christian Development Academy, Ajuy, Iloilo.

(More on twin stories in the succeeding posts)